{"id":1138,"date":"2015-01-09T17:39:22","date_gmt":"2015-01-10T02:39:22","guid":{"rendered":"http:\/\/www.realchange.org\/taoish\/?p=1138"},"modified":"2015-01-09T17:39:22","modified_gmt":"2015-01-10T02:39:22","slug":"internet-anonymity-and-integrity-edward-snowden-guy-fawkes-julian-assange","status":"publish","type":"post","link":"https:\/\/www.realchange.org\/taoish\/internet-anonymity-and-integrity-edward-snowden-guy-fawkes-julian-assange\/","title":{"rendered":"Integrity and the Anonymous Internet"},"content":{"rendered":"<p>The Daodejing (Tao Te Ching) declares the falseness of names and labels right in its first lines.<\/p>\n<p style=\"text-align: center;\"><span class=\"chfC\" lang=\"zh-Hans\"><strong>\u9053 \u53ef \u9053 \u975e \u00a0\u5e38 \u00a0\u9053.<\/p>\n<p style=\"text-align: center;\">\u540d \u53ef \u540d \u975e \u00a0\u5e38 \u00a0\u540d.<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><em>Dao ke dao fei chang dao. Ming ke ming fei chang ming.<\/em><\/p>\n<p style=\"text-align: center;\"><em>The Dao that can be spoken is not the true Dao. <br \/>The name that can be named is not the true name.<\/em><\/p>\n<p>So the culture of online anonymity, where hiding your &#8220;true&#8221; name is essential and &#8220;doxxing&#8221; (revealing someone&#8217;s real life identity or location) is a mortal sin, must be quintessentially Daoist, right?<\/p>\n<p>Wrong. \u00a0Nothing could be farther from Daoist ideals.<\/p>\n<p>Daoism is concerned with rejecting what is false or hypocritical, and staying closer to underlying truth. No one had to tell Daoists that &#8220;on the Internet, no one knows you&#8217;re a dog.&#8221; \u00a0But that&#8217;s not a good thing; the point is to look past those labels and perceive what is real and true. \u00a0Don&#8217;t hide the fact that you&#8217;re a dog through aliases and proxy servers; embrace who you are, and try to grow into a well-rounded human.<\/p>\n<p>Anonymity culture doesn&#8217;t criticize the surface labels; it celebrates and fetishizes them. \u00a0And the results are as bad as Zhuangzi might have expected.<\/p>\n<p>On the plus side, people speak more freely and and share a lot of embarrassing stories on Reddit and other online powwows. Against that are countless examples of the worst of humanity hiding behind their lack of accountability &#8212; open racism, frequent rape and death threats, organized campaigns of harassment, and the constantly painful stupidity\u00a0called &#8220;Youtube comments.&#8221;<\/p>\n<p>There were great hopes that hidden identities would bring a golden era of whistleblowing, but they haven&#8217;t materialized.\u00a0 One 1970s source code-named Deep Throat delivered far more valuable dirt by walking in a dark parking garage than all of the anonymous online tips so far, combined. He brought down a president and protected his real identity for over 30 years.<\/p>\n<p>Whatever you think of Edward Snowden, Julian Assange and Bradley\/Chelsea Manning, we all know their real names. \u00a0Anonymity did nothing to facilitate\u00a0what they did.<\/p>\n<p>Reddit and various Chans (4Chan, 8Chan) are considered the home base of anonymity culture but it goes back much further, and the roots are telling. \u00a0 \u00a0It evolved out of computer hacker culture in the 1980s, before web browsers existed, when everyone \u00a0connected through telephone wires, dialup modems, and &#8220;bulletin boards&#8221; (BBS systems) that you literally called up on the phone.<\/p>\n<p>This was a culture where every hacker was breaking the law, as justified as they might feel, and your moniker was your only protection. \u00a0If someone doxxed you, there was a good chance that you faced arrest and jail time. That ethos has expanded into more mainstream and even altruistic ventures, such as Wikipedia and Metafilter, but it remains problematic at best.<\/p>\n<p>Wikipedia has a peculiar contradiction. \u00a0There is strict anonymity for contributors and you can be kicked off the editors&#8217; roster\u00a0for revealing someone&#8217;s real life identity. \u00a0Yet, there is also a strict ban on editing when you have a conflict of interest regarding the subject or content of an article, or editing under a second login purporting to be someone else (a &#8220;sockpuppet&#8221;). \u00a0How can anyone know, when they don&#8217;t know who you are? Admins try to finesse this by checking IP addresses and times, or looking at the general drift of your edits, but it&#8217;s very difficult to resolve.<\/p>\n<p>Yes, the Daodejing understood these issues\u00a0and described them 2,500 years ago. But it suggests why they are best avoided, not celebrated. \u00a0Online identities are loose and manipulable, even more than spoke and printed words and names, but the dynamics are the same.<\/p>\n<p>The lesson is to avoid the disconnect that language symbols create, and stick as closely as possible to the reality underlying them. \u00a0Are you uncomfortable saying something online? Then don&#8217;t say it. \u00a0Or grow in confidence until you no longer fear the eyes of others. \u00a0But don&#8217;t revel in the mind games.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Cover photo by Vincent Diamante [CC BY-SA 2.0 (http:\/\/creativecommons.org\/licenses\/by-sa\/2.0)], via Wikimedia Commons<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Daodejing (Tao Te Ching) declares the falseness of names and labels right in its<\/p>\n","protected":false},"author":1,"featured_media":1144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[29,108],"tags":[458,459,461,382,75,460,51,462,81],"_links":{"self":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1138"}],"collection":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/comments?post=1138"}],"version-history":[{"count":11,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1138\/revisions"}],"predecessor-version":[{"id":1152,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1138\/revisions\/1152"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/media\/1144"}],"wp:attachment":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/media?parent=1138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/categories?post=1138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/tags?post=1138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}