{"id":1010,"date":"2014-02-18T21:14:00","date_gmt":"2014-02-19T06:14:00","guid":{"rendered":"http:\/\/www.realchange.org\/taoish\/?p=1010"},"modified":"2014-02-18T21:15:19","modified_gmt":"2014-02-19T06:15:19","slug":"a-rhyming-tao-te-ching","status":"publish","type":"post","link":"https:\/\/www.realchange.org\/taoish\/a-rhyming-tao-te-ching\/","title":{"rendered":"A Rhyming Tao Te Ching"},"content":{"rendered":"<p>It&#8217;s not cool to rhyme any more, even in poetry.  (Songs still get an exemption for some reason.)<\/p>\n<p>So it&#8217;s a little startling to see a rhyming translation of the Tao Te Ching.  But the original was written in highly ordered language, a form of poetry that is lost in most English versions.<\/p>\n<p>Here is a bit of the first chapter, rendered in the &#8220;Pinyin&#8221; transcription of Chinese.  Even if you don&#8217;t understand a word, you can see the intense double-meanings involved.  Tao, for example, is the verb, subject and object in the famous first line, which basically says &#8220;The Tao that can be Tao-ed is not the true Tao.&#8221;  <\/p>\n<p>&#8220;dao ke dao, fei chang dao.<br \/>\nming ke ming, fei chang ming.<br \/>\nwu, ming tian di zhi shi.<br \/>\nyou, ming wan wu zhi mu.&#8221;<\/p>\n<p>In 1903, I. W. Heysinger published a verse translation.  (Both of these come from the very helpful <a href=\"http:\/\/www.bopsecrets.org\/gateway\/passages\/tao-te-ching.htm\">&#8220;Bureau of Public Secrets&#8221; website<\/a>, which lists 175 versions of the Tao Te Ching.)  <\/p>\n<p>The way that can be overtrod is not the Eternal Way,<br \/>\n     The name that can be named is not the Everlasting Name<br \/>\nWhich Nameless brought forth Heaven and Earth, which Named, if name we may,<br \/>\n     The Mother of all the myriad things of time and space became.<br \/>\nThereby we sound eternally the mystery divine,<br \/>\n     But only without desire to sound, for if desire abide<br \/>\nThe portals of the issuing host our baffled sight confine,<br \/>\n     And deep within the eternal veil the mystery shall hide.<br \/>\nThese two, the Nameless and the Named, they differ but in name,<br \/>\nFor in their vast progression from the deep they are the same,<br \/>\nThe deep of deeps, from whose eternal gate all spirit came.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It&#8217;s not cool to rhyme any more, even in poetry. (Songs still get an exemption<\/p>\n","protected":false},"author":1,"featured_media":1012,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108],"tags":[416,382,417,51,383],"_links":{"self":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1010"}],"collection":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/comments?post=1010"}],"version-history":[{"count":3,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1010\/revisions"}],"predecessor-version":[{"id":1014,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/posts\/1010\/revisions\/1014"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/media\/1012"}],"wp:attachment":[{"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/media?parent=1010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/categories?post=1010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.realchange.org\/taoish\/wp-json\/wp\/v2\/tags?post=1010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}